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Chakradhar swami jayanti date

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Mahanubhava

Krishnaite Vaishnava denomination

Mahanubhava (also known as Jai Krishni Pantha) refers to KrishnaiteHindu denomination in India that was founded by Sarvadnya Shri Chakradhar Swami (or Shri Chakradhara Swami), an ascetic and philosopher who is considered as a reincarnation of Krishna by his devotees[1][2][3] Some sources list the founders as Chakrapani (Chāngadeva Rāuḷ) and Govinda Prabhu (Gunḍama Rāuḷ) with Shree Chakradhara Swami as the first "apostle" and propagator of Mahanubhava Pantha.[4] Mahanubhava Sampradaya was formally formed in modern-day Varhad region of Maharashtra in 1267 CE. It has different names such as Jai Krishni Pantha in Punjab and Achyuta Pantha in Gujarat. Mahanubhava Pantha was also known as Paramarga by its followers in the 13th century.[5] Nagadevacharya, also known as Bhatobas, became the head of Sampradaya after Chakradhara.

In Mahanubhava, all members are accepted, irrespective of their castes, and the traditional ritualistic religion is rejected. Mahanubhava survives to the pre

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Chakradhar Swami

Sarvadnya Shri Chakradhar Swami (also known as Kunwar Haripaladeva[1]) was a spiritual master, and one of the most important exponents of the Vaishnavism tradition within Hinduism. He is the founder of Mahanubhava Sampradaya of Krishnaite Vaishnavism in 1267. Shree Chakradhar Swami advocated worship of Lord Krishna and preached Dvaita. He did not recognize caste distinctions, and like Buddha had only two others viz the householder and recluses.[2] Some sources claim that Govinda Prabhu as the founder and Chakradhara Swami as its first "apostle".[3]

Life

Chakradhar Swami was born in a Deshastha Brahmin family[4] in Bharuch, Gujarat. Although he was a Gujarati, he had excellent command of the Marathi language. He moved among all sections of society. He discoursed his philosophy extremely effectively among the people in their own language. He used formulaic language full of meaning in a compact style. He insisted that his disciples should write only in Marathi and therefore, Marathi literature became rich with th

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🙏 Dandvat Pranam 🙏

Sarvadnya Shri Chakradhar Swami, born in Gujarat, Karmabhumi in Maharashtra, the divine light of Sri Chakradhar Swami sustained Sanatan Dharma at a difficult time in Indian history by spiritual galvanization & healing of the Indic society at large. Temples in his honour existed even in Afghanistan at one time.
There are three paths which lead directly to establishing a relationship with God. According to the authority of Shree Mad Bhagavad Gita these paths have been designated as
Sarvadnya Shri Chakradhar Swami told his disciples that the lord takes avatars in all four yugas. Same was said by Shree Krishna Prabhu in Shree Mad Bhagavad Gita: “Dharma Sansthaapnaarthay Sambhavaami Yuge Yuge”
Accordingly, there is not a time in this world when an avatar is absent. But he told of only five of the innumerable avatars, namely: Shri Krishna, Shri Dattatreya Prabhu, Shri Chakrapani Prabhu, Shri Govindaprabhu, and Sarvadnya Shri Chakrdhar Swami (himself). Even knowing of one avatar, and walking on the path lightened by him, can lead to the ultimate bliss (moksha). The

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